Book Review: Handbook on Friendship with Muslims

Outreach Handbook
Outreach Handbook

Hummus, Haircuts, and Henna Parties: Creative Ways to Reach Out to Muslims. Available from Crescent Project at 1-800-446-5457, but not yet posted to their web site.

Section Titles:

  • Finding a Muslim Friend
  • Initiating a Relationship
  • Deepening Friendship
  • Meeting Felt Needs
  • Asking Good Questions
  • Sharing Your Faith

Too often Christians are hesitant to speak with Muslims, much less build relationships. This guide will help you to start friendships with Muslims, deepen them, and create opportunities to share the hope of Jesus Christ.

Ways to Befriend Muslims on Their Holidays

Holidays offer great opportunities to start or strengthen relationships. The two holiest days in Islam are Eid ul-Adha and Eid ul-Fitr. Eid ul-Adha is the Feast of Sacrifice. It concludes the period set aside for the pilgrimage to Mecca called the Hajj, and it commemorates Abraham’s willingness to sacrifice his firstborn son. Eid ul-Fitr is the Feast of Breaking the Fast. It concludes the fasting month of Ramadan during which Muslims refrain from eating and drinking during daylight hours. Both of these times of feasting and celebration start at sunset and last for two or three days. Here are some ideas for leveraging this feast day in your relationships.

1. It is a time of giving sweets to each other and to children. Give your friend or neighbor a plate of candy, cake, or cookies to help them celebrate.

2. It is a time of giving small gifts to children. Give your friend or neighbor something simple for the children.

3. It is a time for holiday greeting card exchange. Give or mail your friend or neighbor an “Eid Mubarak” greeting card. You can make this yourself with images collected from the Internet or you can order one from a dealer on the Internet.

4. It is a time for sending text-message and e-mail holiday greetings. Send your friend or neighbor an “Eid Mubarak” or “Happy Feast Day” e-mail or text-message as they begin their celebrations.

5. It is a time when Muslims drop in on each other (often with house gifts). It’s a time when they expect and are prepared for visitors. These holidays are good times to visit your Muslim friend or neighbor to introduce yourself or build your relationship. You won’t necessarily need an appointment, but they may be out doing their own spontaneous visiting.

6. It is a time when Muslims ask for forgiveness from one another for any unspecified offenses that they may have committed against each other during the preceding year. Ask your Muslim friend or neighbor for general forgiveness on these days. Do not mention any specific offenses! Say something like, “If I’ve done anything to offend you in the time that we’ve known each other, will you please forgive me?”

7. It is a time of heightened religious awareness and instruction. It is a good time to ask questions about Islam and Muslim culture, especially about the holiday. However, do not criticize or try to speak knowledgeably about Muhammad or Islam. “Stay in your lane!” You may present yourself as the subject matter expert on Jesus, Christmas, and communion. Let them be the subject matter experts on all things Muslim.

Finally, in thoroughly unevangelized lands, some Muslims meet Jesus in visions and dreams (MoreThanDreams.org). Jesus-in-you, however, may be the only Jesus your Muslim friend or neighbor can be expected to ever meet. Jesus may want you to go out of your way so that he can meet some of your friends and neighbors who he would otherwise never get to know.

General Order #1 and Great Commission

General Order #1 which prohibits deployed service personnel from “proselytizing” supports good theology. Christians never convert anybody anyway. It’s God that does the converting.

Jesus tells his disciples they will “be” witnesses to the ends of the earth, not that we will “do” witnessing (Acts 1:8). Paul says “some” are called to be evangelists, not everyone (Eph 4:11). The job of every Christian soldier in Afghanistan is to “be” a testimony, not to “do” evangelism. “Being a testimony” does not violate General Order #1.

In its original Greek language, Jesus’ Great Commission (Mat 28:19-20) literally says, “as you are going” (participle) “disciple” (main verb) “the ethno-linguistic groups” (direct object). The command is not to disciple individuals on a one-on-one basis like we individualistic Americans like to think about it. The command is to disciple whole ethno-linguistic groups. “Baptizing” and “teaching” (more modifying participles) are functions of the church not individuals.

The Great Commission is basically a command to transform whole communities at a time and is not restricted to one-on-one evangelism. Such a mission is a multi-disciplined or “combined arms” process requiring people with many different gifts and callings. The soldiers, with stability operations and a good testimony, are contributing to the combined effort of transforming whole communities in Afghanistan and Iraq.

General Order #1 prevents soldiers from distributing Bibles in local languages, but it does not prevent people who are not soldiers (i.e. returning Afghan refugees) from translating, distributing, and teaching God’s word in a newly stabilized environment.

So what can soldiers “do” under General Order #1 to faithfully “be” witnesses and contribute to community transformation? For more Dos and Don’ts see the Dos and Don’ts for Deployment page.

Witnessing Soldiers Provoke Outrage

If you google the words, “Witness for Jesus in Afghanistan.” you will find an article and a video on Al-Jazeera’s English language web site about a “plot” by soldiers to distribute New Testaments in Afghan languages.

Here is the link to that Al-Jazeera article: LINK
Here is a link to YouTube video of the incident. LINK

In Muslim majority communities, even the appearance of soldiers trying to convert Muslims threatens security and risks lives. That’s one reason why this web site is important. It seeks to help service personnel to have a cross-cultural testimony without endangering lives and national security.