Ways to Befriend Muslims on Their Holidays

Holidays offer great opportunities to start or strengthen relationships. The two holiest days in Islam are Eid ul-Adha and Eid ul-Fitr. Eid ul-Adha is the Feast of Sacrifice. It concludes the period set aside for the pilgrimage to Mecca called the Hajj, and it commemorates Abraham’s willingness to sacrifice his firstborn son. Eid ul-Fitr is the Feast of Breaking the Fast. It concludes the fasting month of Ramadan during which Muslims refrain from eating and drinking during daylight hours. Both of these times of feasting and celebration start at sunset and last for two or three days. Here are some ideas for leveraging this feast day in your relationships.

1. It is a time of giving sweets to each other and to children. Give your friend or neighbor a plate of candy, cake, or cookies to help them celebrate.

2. It is a time of giving small gifts to children. Give your friend or neighbor something simple for the children.

3. It is a time for holiday greeting card exchange. Give or mail your friend or neighbor an “Eid Mubarak” greeting card. You can make this yourself with images collected from the Internet or you can order one from a dealer on the Internet.

4. It is a time for sending text-message and e-mail holiday greetings. Send your friend or neighbor an “Eid Mubarak” or “Happy Feast Day” e-mail or text-message as they begin their celebrations.

5. It is a time when Muslims drop in on each other (often with house gifts). It’s a time when they expect and are prepared for visitors. These holidays are good times to visit your Muslim friend or neighbor to introduce yourself or build your relationship. You won’t necessarily need an appointment, but they may be out doing their own spontaneous visiting.

6. It is a time when Muslims ask for forgiveness from one another for any unspecified offenses that they may have committed against each other during the preceding year. Ask your Muslim friend or neighbor for general forgiveness on these days. Do not mention any specific offenses! Say something like, “If I’ve done anything to offend you in the time that we’ve known each other, will you please forgive me?”

7. It is a time of heightened religious awareness and instruction. It is a good time to ask questions about Islam and Muslim culture, especially about the holiday. However, do not criticize or try to speak knowledgeably about Muhammad or Islam. “Stay in your lane!” You may present yourself as the subject matter expert on Jesus, Christmas, and communion. Let them be the subject matter experts on all things Muslim.

Finally, in thoroughly unevangelized lands, some Muslims meet Jesus in visions and dreams (MoreThanDreams.org). Jesus-in-you, however, may be the only Jesus your Muslim friend or neighbor can be expected to ever meet. Jesus may want you to go out of your way so that he can meet some of your friends and neighbors who he would otherwise never get to know.

Fort Hood Shooter Elicits Enabling Responses

Nidal Hasan’s killing spree at Ft. Hood along with most responses from secular and Muslim institutions underscore a thesis posted at http://www.atfp.org/articles/9 that violence done in the name of Islam is like alcoholism in a codependent dysfunctional family. Both systems feature excuses, denial, and enabling behaviors of people inside and outside of the systems.

Neither justice nor excuses for violence done in the name of Islam are deterring it. Underlying enabling systems and attitudes must be addressed and changed. If public opinion starts deriding this kind of violence done in the name of Islam as a disease like alcoholism, then Muslims themselves may work harder to address it than they are working to excuse it.

Nothing impacts alcoholics and their dysfunctional families like a reformed alcoholic, and nothing changes an alcoholic better than prayer. Similarly, no one can preach better against violence done in the name of Islam than a reformed terrorist, and nothing can change these deranged people better than prayer. Pray for the miracle of seemingly impossible changes in these desperate lives and their dysfunctional system.

Resource: Kurdish New Testament On Line

NT-KThe New Testament in all three Kurdish dialects is on line at kitebipiroz.com.

The direct link to the Behdini version is kitebipiroz.com/behdini/bible.
The direct link to the Kurmanji version is kitebipiroz.com/kurmanji/bible.
The direct link to the whole Sorani Bible is kitebipiroz.com/bible.

For any Kurds who struggle with Arabic script, the Kurmanji version uses Latin characters.
From this site you can print out a chapter at a time in any of the three dialects.

The site developers are also adding Kurdish language audio recordings on the site. Sorani mp3 recordings of the Psalms are at kitebipiroz.com/en/downloads.