Month: September 2009

Book Review: Through Mid-East Eyes – Illuminating Mid-East Service and Bible

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bailey_coverJesus lived and taught where most military men and women are serving. Kenneth Bailey’s book, Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels, reveals what Jesus’ life and teaching meant to his Middle Eastern audience. His impact on them was often quite different than his impact on Europeans and Americans today.

For example, according to Rolland Muller in his book The Messenger, The Message, and The Community (p. 237), parents in the Middle East today still indoctrinate their children using a story with a moral about how it is more honorable to say “yes” to your father in public even if you plan not to do what he says, than to say “no” in public and obey him later. Compare this to the parable Jesus tells that is recorded in Matthew 21:28-32. In that story, one son tells his father he will work in the vineyard but does not, and the other son tells his father he won’t work in the vineyard but does. By commending the son who publicly humiliated his father but privately obeyed him, Jesus shocks his audience in ways that we cannot comprehend.

Jesus taught in Aramaic, not Greek. Yet the original New Testament is Greek. Kenneth Bailey has spent 40 years living, studying, and teaching in Egypt, Lebanon, Jerusalem, and Cyprus. He reads ancient New Testament translations and commentaries in Aramaic. From the Greek he can reconstruct the probable words that Jesus actually spoke and estimate the understanding his audience most likely had. His insight into the teaching, context, and drama of Jesus outstrips that of the finest Bible scholars who study texts and traditions in mainly Hebrew, Greek, and Latin.

Service in the Middle East brings sparkle to the Bible through reading this book, and reading this book adds freshness to serving in the Middle East.

Ending Terrorism is Like Healing Alcoholism

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molotov_throwerBrother Thomas, who founded Adopt a Terrorist For Prayer, thinks that the sociology of violence in the name of Islam is a lot like alcohol addiction in a dysfunctional codependent family. He says the symptoms are all in nearly perfect one-to-one correspondence. As a result, he says that ending terrorism as a viable option to many for “defending Islam” is a lot like curing alcoholism. You may read the full article HERE.

Can I Give a Bible When Asked?

Bruce 1 Comment

In my Do’s and Don’ts for Deployment handout, I advise service personnel operating in majority Muslim areas to, “Avoid giving Bibles to people who ask you for one.” Several friends have questioned my advice.

Giving someone a Bible when they request one is not proselytizing, but the issue is not just proselytism but also the appearance of proselytizing. Print, audio, and video materials can become “evidence” to substantiate slander. Whether or not the material was solicited becomes a matter of one person’s word against another’s. An unfriendly public will choose sides based on stereotypes and prejudices. Under community pressure, people to whom the material was given may feel too insecure to admit that they requested the material.

Although it’s inadvisable in many situations to give out religious materials even when they are solicited, it may be possible to help seekers obtain materials themselves. They may find materials on a public bookshelf, at the gym, or abandoned. It may be possible to direct seekers to a store or web site where they can purchase materials on their own.

Legally service personnel may be “innocent as a doves” when giving religious materials to people who spontaneously ask for them. Being “wise as a serpents” requires attending to those requests in ways that avoid risky appearances.

Can I Tell Local Nationals about Jesus?

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Recently a soldier asked me, “What are the regulations for sharing the gospel with Iraqi interpreters and counterparts in the Iraqi security forces?” He wanted to be able to answer questions about Jesus, but he also didn’t want to break any regulations or cause any problems for his small team of advisors.

Here is my response.

General Order #1 says not to proselytize. It means service personnel cannot offer inducements or enticements, and cannot use positions or authority to propagate their personal faith.

Webster’ definition of proselytize is:
1. : to induce someone to convert to one’s faith
2. : to recruit someone to join one’s party, institution, or cause
3. : to recruit or convert, especially to a new faith, institution, or cause

Wikipedia says, “Proselytizing is the act of attempting to convert people to another opinion and, particularly, another religion.”

Proselytize is grammatically transitive. It has an object or an implied object. The object is the target that the subject wants to change, and the subject is the person, who is trying to make a convert.

Military legal counsel has concluded that proselytizing is not constitutionally protected as a first amendment right to free exercise of religion. Proselytizing in Afghanistan and Iraq would damage national interests and endanger many lives.

However, religious speech is constitutionally protected speech! Courts consistently rule that service personnel may talk about religion when the audience wants to hear it. Talking informatively about personal faith can be different than trying to make converts. Religious speech breaks regulations when the audience does not want to hear it, or when the speaker does not know whether the audience wants to hear it or not.

Giving someone unsolicited religious material can also be proselytism. In nearly all cultures it’s bad form to refuse gifts. Giving religious material, or even asking people if they want to receive it, can appear to be pressuring and can be called proselytizing.

However, when the listener requests the religious speech, it is not proselytism. Under such conditions, the speaker is the passive responder to the listener, who has actively solicited the testimony or the religious materials.

So the short answer to the question is, “Yes, service men and women can talk freely about their faith with interpreters and counterparts as long as they offer solicited information, and as long as they do not pressure or induce others to solicit it.”